Creation, Climate Change, and World Christianity

Year: 
2023

Centre for the Study of World Christianity, University of Edinburgh, 21-23 June 2023.

The natural environment influences the perspectives and activities of Christian groups and peoples. At a time when rapid climate change challenges and disrupts the lives of humans and animals, our theme provides plenty of scope for examining the responses of Christians worldwide, past and present, to the planet.

The first article of the Apostle’s Creed asserts that Christians uphold a God Who is ‘Creator of Heaven and Earth’. However, Christianity has sometimes appeared to focus more closely on the heavenly realm than on the earthly realm. Theologies underscoring the domination of creation have overridden theologies of care and concern over the natural order. Missionaries and migrants have been at the mercy of the seas. Under the influence of romantic idealisation of pristine lands and unspoilt ‘primitive’ peoples, missionaries romanticised rural villages and communities untouched by modern vices as sites of religious transformation. Other missionaries were keen amateur botanists and geographers. How did their assumptions and knowledge influence understanding of the natural environment? What did they learn from people connected with the land, the sea, and their plants and animals? In what ways did indigenous communities around the world relate Christianity to their natural landscapes and animal worlds? In contemporary Christianity, where are the movements responding to the climate crisis or theologies developing from land rights or a reduction in bio-diversity? How, for example, are Pacific islanders responding theologically and practically to the threat of the rise in sea-levels? Or those living in the Amazon rainforest responding to its destruction? What is observed when Pentecostals do battle with nature spirits? What Christian groups are responding to the tensions when natural resources are limited or used badly? What role does climate change play in the movement of people? What does the establishment of migrant churches in cities mean for engagement with the natural environment?